St. Andrew's Ottawa

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October 23, 2022 - Sunday Service - 10:30

Sermon: Whose attention are you getting?

Rev. Dr. Karen Dimock

Responsive Reading

Psalm 65 (Refrain II, Tone 1)

Thanksgiving for Earth’s Bounty

To the leader. A Psalm of David. A Song.
Praise is due to you,
   O God, in Zion;
and to you shall vows be performed,
   O you who answer prayer!
To you all flesh shall come.
When deeds of iniquity overwhelm us,
   you forgive our transgressions.
Happy are those whom you choose and bring near
   to live in your courts.
We shall be satisfied with the goodness of your house,
   your holy temple.


By awesome deeds you answer us with deliverance,
   O God of our salvation;
you are the hope of all the ends of the earth
   and of the farthest seas.
By your strength you established the mountains;
   you are girded with might.
You silence the roaring of the seas,
   the roaring of their waves,
   the tumult of the peoples.
Those who live at earth’s farthest bounds are awed by your signs;
you make the gateways of the morning and the evening shout for joy.


You visit the earth and water it,
   you greatly enrich it;
the river of God is full of water;
   you provide the people with grain,
   for so you have prepared it.
You water its furrows abundantly,
   settling its ridges,
softening it with showers,
   and blessing its growth.
You crown the year with your bounty;
   your wagon tracks overflow with richness.
The pastures of the wilderness overflow,
   the hills gird themselves with joy,
the meadows clothe themselves with flocks,
   the valleys deck themselves with grain,
   they shout and sing together for joy.

Scripture Readings

Luke 18:9-14

The Parable of the Pharisee and the Tax-Collector

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax-collector. The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax-collector. I fast twice a week; I give a tenth of all my income.” But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!” I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.’